O Mother of God, your care is for all people. Even if our eyes are prevented from seeing you, you love to dwell in the midst of us all, and you show yourself in a variety of ways to those who are worthy of you. For the flesh does not stand in the way of the power and activity of your spirit; your spirit “blows where it will” since it is pure and immaterial, an incorrupt and spotless spirit, a companion of the Holy Spirit, the chosen one of God’s Only-begotten. Your virginal body is all-holy, all pure, the dwelling-place of God. It is preserved and supremely glorified.
Who would not admire you for your unwavering care, your unchanging readiness to offer protection, your unsleeping intercession, your uninterrupted concern to save, your steady help, your unshakable patronage? Who does not recognize you as the treasury of delight, the garden free from reproaches, the citadel of safety, the harbor of storm-tossed ships, calm for the distraught, welcome for the exiled, dew for the soul’s dry season, a drop of rain for the parched grass? You are Mother of the Lamb Who is the Shepherd, the recognized patron of all the good.
But it is enough praise, O most admirable one, if we simply admit that we do not have the resources to praise all your gifts. You have received from God your exalted position, as a cause for triumph; therefore you have formed for Him a Christian people from your own flesh, and you have shaped them to be conformed to His divine image and likeness. Your light outshines the sun, your honor is above that of all creation, your excellence before that of the angels. For there is no place that you are not called blessed, no tribe from which fruit has not been borne for God from you. Even the peoples of this world who have not known you will themselves, at an acceptable time, call you blessed, O Virgin.
The angels luxuriate in their heavenly dwellings, but we rejoice to take our leisure in your holy temples. For if the temple of Solomon once represented heaven in an earthly image, will not the temples built in honor of you, who became the living temple of Christ, all the more be rightly celebrated as heaven on earth? The stars speak out with tongues of flame in the heavenly firmament; and the material colors of your icons, O Mother of God, dazzle us with the representation of your gifts.
You have your own proper praise within yourself, in that you were designated Mother of God. You did not inherit the title, “Mother of God,” simply because we heard this with our own ears; nor was it simply that our fathers proclaimed this to us in a tradition of utter truthfulness. Rather, the work you have accomplished in us confirms that you are Mother of God in very fact, literally and without deceit, not by some verbal self-indulgence, but in the way of true faith.
Germanus of Constantinople (633-733)
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