Thursday, December 3, 2009

Dec. 3 - St Francis Xavier




Jesus asked, “What profit would there be for one to gain the whole world and forfeit his life?” (Matthew 16:26a). The words were repeated to a young teacher of philosophy who had a highly promising career in academics, with success and a life of prestige and honor before him.

Francis Xavier, 24 at the time, and living and teaching in Paris, did not heed these words at once. They came from a good friend, Ignatius of Loyola, whose tireless persuasion finally won the young man to Christ. Francis then made the spiritual exercises under the direction of Ignatius, and in 1534 joined his little community (the infant Society of Jesus). Together at Montmartre they vowed poverty, chastity and apostolic service according to the directions of the pope.

From Venice, where he was ordained priest in 1537, Francis Xavier went on to Lisbon and from there sailed to the East Indies, landing at Goa, on the west coast of India. For the next 10 years he labored to bring the faith to such widely scattered peoples as the Hindus, the Malayans and the Japanese. He spent much of that time in India, and served as provincial of the newly established Jesuit province of India.

Wherever he went, he lived with the poorest people, sharing their food and rough accommodations. He spent countless hours ministering to the sick and the poor, particularly to lepers. Very often he had no time to sleep or even to say his breviary but, as we know from his letters, he was filled always with joy.

Francis went through the islands of Malaysia, then up to Japan. He learned enough Japanese to preach to simple folk, to instruct and to baptize, and to establish missions for those who were to follow him. From Japan he had dreams of going to China, but this plan was never realized. Before reaching the mainland he died. His remains are enshrined in the Church of Good Jesus in Goa.

americancatholic.org

Wednesday, December 2, 2009

Thứ Tư 2-12




Bài đọc
Isaiah 25:6-10
TV 23
Matthêu 15:29-37

Ngày ấy, Chúa các đạo binh sẽ thết tất cả các dân trên núi này một bữa tiệc đầy thịt rượu, thịt thì béo, rượu thì ngon. Trên núi này, Người sẽ cất khăn tang bao trùm muôn dân, và tấm khăn liệm trải trên mọi nước. Người tiêu diệt sự chết đến muôn đời. Thiên Chúa sẽ lau sạch nước mắt trên mọi khuôn mặt, và cất bỏ khỏi toàn mặt đất sự tủi hổ của dân Người, vì Người đã phán. Ngày đó, người ta sẽ nói: Này đây Chúa chúng ta, chúng ta đã chờ đợi Người, và Người sẽ cứu chúng ta. Đây là Chúa, nơi Người, chúng ta đã tin tưởng, chúng ta hãy hân hoan và vui mừng vì ơn Người cứu độ, vì Chúa sẽ đặt tay của Người trên núi này.

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He was a man, but God.
David’s offspring, but Adam’s Maker.
A bearer of flesh, but, even so, beyond all body.
From a Mother, but she is a Virgin.
Comprehensible, but immeasurable.
And a manger received him, while a star led the Magi,
who so came bearing gifts, and fell on bended knee.
As a man he entered the arena, but he prevailed,
as indomitable, over the tempter in three bouts.
Food was set before him, but he fed thousands,
and changed the water into wine.
He got baptized but he washed sins clean,
but he was proclaimed by the Spirit, in a voice of thunder,
to be the Son of the One Uncaused.
As a man he took rest, and as God he put to rest the sea.
His knees were wearied, but he bolstered the strength and knees of the lame.
He prayed, but who was it who heard the petitions of the feeble?
He was the sacrifice, but the high priest:
making an offering, but himself God.
He dedicated his blood to God, and cleansed the entire world.
And a cross carried him up, while the bolts nailed fast sin.
But what’s it for me to say these things?
He had company with the dead, but he rose from the dead,
and the dead, the bygone, he raised up:
there a mortal’s poverty, here the incorporeal’s wealth.
Don’t you dishonor, then, his divinity on account of his human things,
but for the divine’s sake, hold it renown the earthly form into which,
thoughtful towards you, he formed himself,
the incorruptible Son.

St. Gregory Nazianzen

Tuesday, December 1, 2009

Chúa vẫn yêu con

Nhạc: Sr. Trầm Hương, FMSR
Trình bày: Giang Long & Tam ca Bông Hồng Nhỏ




1.
Đường đời con đi hôm nay. Đếm từng bước chân trong thơ ngây.
Như hồng thắm xinh bao yêu thương, ươm trồng nơi nhà Chúa.
Đường đời con đi hôm mai, sẽ là dấu chân trong hôm nay,
Hay là gió mưa thoảng trong đời, hay là giá băng trong đêm dài.

ĐK.
Chúa vẫn yêu con thật nhiều, vì tình Ngài không biên giới.
Như Thái Sơn cao bao tầng, tình Ngài chan chứa khôn vơi.

2.
Cuộc đời bao nhiêu yêu thương. Ân tình Chúa luôn ghi trong tim
Mái nhà Chúa nơi con nương thân, những ngày vui đời dâng hiến.
Rồi niềm vui qua đi mau. Bóng chiều xuống che muôn trăng sao.
Con chợt thấy trong tim nghẹn ngào. Con đã nếm thương đau với Ngài.

3.
Ngài chọn con nơi dương gian. Như bạn hữu tâm giao thiên thu.
Chung thập gía chung muôn tâm tư, chung niềm vui ngày vinh thắng.
Đợi mùa xuân trên Quê Hương. Tim rực sáng biết bao yêu thương.
Cây thập gía mang trong cuộc đời, nay tỏa sáng trên nơi Vĩnh Hằng.

Dec. 1st - St Edmund Campion



Among the many Jesuit martyrs, few have captured the imagination of both the Jesuits and the greater church than Edmund Campion. Born in 1540, he quickly gained a reputation as having all the natural wit, charm, and good looks to place him on the highest pinnacles of Elizabethan Society. His studies brought him into contact with authentic texts, not commentaries or "learned opinions" and such contact always has consequences. The consequence for Campion was his entrance into the Catholic faith and soon thereafter he entered the Society of Jesus. Subsequent training prepared him for his secretive return to England so that he could minister to the needs of persecuted and hidden Catholics. He entered that country on June 24, 1580 and was captured a year later in July of 1581. Various persons, including the queen herself offered Campion the best positions in society on condition that he abjure his faith. Weighing the temporal against the eternal he chose martyrdom which he received on December 1, 1581.

Few of us are called to witness to our faith to the point of shedding blood, but we are called to give witness to our faith in thought, word, and deed. Today's feast should remind us that brave witness can come in small ways as well.

By Fr. Michael Maher, S.J.
Magis Institute

Thứ Ba 1-12

Bài đọc
Isaiah 11:1-10
TV 72:1-2, 7-8, 12-13, 17
Luca 10:21-24

Hạnh phúc cho những con mắt được xem thấy điều các con xem thấy

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Đối với người thông thái và hiểu biết thì đứng trước vũ trụ bao la cũng không nhìn thấy Thiên Chúa.

Nhưng người đơn sơ thì được ban cho khả năng nhận ra Thiên Chúa nơi một em bé đặt trong máng cỏ.

▪

Nhận ra Thiên Chúa trong mọi biến cố của cuộc sống hằng ngày là một ân sủng qúy gía